Dr. Ellen Childs holds a Ph.D. in sociology from University of Notre Dame. She was the inaugural Website Director at StudyingCongregations.org.

The Introduction of Newcomers

The people who make up a congregation changes regularly — new babies are born, individuals and families move in and out of the community, and members die. Membership in religious organizations in the United States is a voluntary activity, and one that is the matter of individual choice rather than cultural prescription. All religious groups must…

Lower Denominational Control: Effects of Changing Church Forms

Mark Chaves’ 2011 book, American Religion: Contemporary Trends, outlines a number of ways in which denominations have less and less control over individual congregations: 1 in 5 religious congregations in the United States are now unaffiliated (Chaves 2011). Moreover, 1 in 5 people who attend church attend congregations that are unaffiliated. This is a change…

Rituals as an Indicator of Congregational Culture

One important way to examine your religious community’s culture is through its rituals. Rituals say something about who we are and what we hold dear, pointing to deeper meanings. In religious communities, these religious rituals outline how a deity is worshiped. Examine how individuals pray to understand more about the relationship with God. Listen to how God…

Whitebread Protestants – Social Food to Create Community

Chapter 2 of Whitebread Protestants: Food and Religion in American Culture by Daniel Sack focuses on food as a central mode of community organizing within America’s churches. He argues that “Americans go to church for more than teaching and prayer. They go looking for community” (pp. 61-2). He argues that in our culture of competition, there…

Perceptions of “Black Worship” in Multiethnic Congregations

In Gerardo Marti’s book, Worship Across the Racial Divide, he discusses the life and vitality of a multiethnic congregation. One of his early findings is that many members of the congregation, particularly those who are not Black, assume that “black worship” is a superior form of worship (p. 52). Marti writes, “Blacks singing gospel are…