Ash Wednesday marks the start of the Christian period of Lent. Christians often receive a sign of the cross in ashes on their forehead and tend to wear that mark with pride throughout the day. It’s generally one day out of the year where the lines between secular society and personal belief are blurred, where…
What might we see and hear if we asked worshippers about what they experience? It isn’t always what theologians expect. For the past few decades, many Catholic liturgical theologians and others have expressed concern about the return of a ritual practice that they worried signaled a regression from the reforms of the Second Vatican Council.…
When we say we are ‘observing’ congregational life, we often think about using our eyes to see what people are doing and using our ears to listen for the words used. But what else can our ears tell us? That’s a question the American Religious Sounds Project has been asking. Since 2014, scholars from…
If ‘congregation’ implies gathering, March 2020 created a seismic shift that has fundamentally altered congregational life. If we are able to return to pre-pandemic habits sometime soon, which of the new habits will remain?
Thinking about that question will require the sort of careful assessment long-time congregation watcher Jack Wertheimer has offered in a recent essay, “How Will Synagogues Survive?”. He comes to his wisdom by asking good questions and gathering good data.
Where does one go to find God? Quite commonly, a place of worship. Even people who aren’t sure if God exists seek divine help in churches and mosques and cathedrals because such religious buildings are understood as sacred spaces. If God does exist, surely God will be found in these holy places.
This understanding of sacred space poses a problem in a global pandemic, however. Where does one go to find God when those religious buildings are closed? And beyond the pandemic, it challenges communities of faith to think in new ways.