Discomfort in the Pews: Working With Multiethnic Congregations

Corey Widmer wrote an interesting piece at Christianity Today about his work within a multiethnic congregation in Richmond, VA. He outlines some of the unique situations he and the other congregational leaders and members encountered in attempting to bridge ethnic divides: “the way we do things here” has different meanings in different places. He writes,…

Changes in the Mass: Institutions and Church Cultures

When the Vatican announced changes to the way individuals should express signs of peace during mass, an article from the Religious News Service reported: In an effort to insure a more sober ritual, the Vatican has urged bishops to clamp down on singing, moving around and other casual expressions of affection when the sign of…

Religion as Social Support

All around us, we face requests for help. Colleagues may ask us for advice, friends may need a listening ear, a social service organization may be raising funds or looking for more volunteers, and an elderly family member may need our care. Social scientists have found that religious people are more likely than non-religious people…

The Shared Parish: Latinos, Anglos, and the Future of U.S. Catholicism

As faith communities in the United States grow increasingly more diverse, many churches are turning to the shared parish, a single church facility shared by distinct cultural groups who retain their own worship and ministries. The fastest growing and most common of these are Catholic parishes shared by Latinos and white Catholics. Shared parishes remain one…

Why young Chinese Americans don’t go to church

Question: Why don’t young Chinese Americans go to church? Lying at the intersection of America’s most nonreligious ethnic group and America’s most nonreligious age demographic, young adult Chinese Americans (aged 25-40) are one of the most secular groups in the United States. That is, they are the most likely to be unaffiliated with any institutionalized religion.…