“Calling ISIS ‘Muslim’ is like going to KFC, sitting down to eat a bucket of chicken, and calling yourself a ‘vegetarian’.” This protest against the way Islam is portrayed in Western media was but one of the insights I gained while conducting congregational studies in a church and a mosque that were sharing a common…
The emergence of nondenominational media productions online points to the importance of expanding your sense of what constitutes your congregation’s ecology. It also challenges congregational leaders to think about the culture of their congregation. These are new communities longing for connection, who don’t fit existing patterns of gathering. What might these two innovations tell you?…
How does a congregation make time and space for the disabilities and differences of those who constitute it? How does it claim those differences as vital to its forms of knowing and loving God rather than disruptive to its unity? Such questions animate my encounter with Holy Family Episcopal Church[1], a parish in which a…
From the outside, Allen Temple Ministerios Hispanos (ATMH) is unimposing. Located deep in poverty-stricken East Oakland California, ATMH’s neighbors include two fellow protestant churches, a bar and a liquor store. It’s the week before Thanksgiving. Inside the Baptist church, Esther, the pastor’s wife and church leader, is finishing up the announcements for the close to…
More and more congregations within the United States are declining, and with that decline come church closures. In my dissertation research, I examined two small congregations. Fellowship United Methodist Church (which is a pseudonym, along with all other names used in this post) is a small congregation in a Midwestern city. As of 2010, there…